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Can Muslim say SALAAM to non Muslim? 

By Khurshid imam 



1. Introduction 

One of the issues that are of much discomfort for our Hindu brethren is the issue of 
Salaam. Many Hindus complain that when they greet Muslims with Salaam or AsSalaam 
o alaikum then Muslims don't say walaikum asSalaam . Our Hindu brethren expect 
walaikum asSalaam from Muslims. "Why Muslims don't say Walaikum AsSalaam to 
us"? - is one of the questions very often asked by non Muslims to Muslims. 

On the other hand most of Muslims are of the idea that a Muslim can not say 
Salaam ox AsSalaam o alikum or walaikum asSalaam to any non Muslims. One can find 
lot of fatwas (religious verdict) against saying Salaam to non Muslim. The same group of 
Muslims is also of the idea that it is prohibited to seek forgiveness or do dua of maghfirat 
to any non Muslim. 

What is the reality if this issue? Can a Muslim say Salaam to non Muslim? Can a Muslim 
do dua (prayer or supplication) of forgiveness for non Muslim / mushrik I kafirl Let's 
understand this issue with unbiased and open mind. 

* Salaam means 'Peace '. AsSalaam o alaikum means 'Peace be upon you '. walaikum 
asSalaam means Peace be upon you too '. 

* Mushrik means one who associates partner with God. In simple words one who worship 
something else as God. 



2. Claim of some Muslims and the misunderstanding 

Some Muslims claim that Prophet Muhammad (Peace be upon him) has told to not to 
initiate Salaam to non Muslims. Also people say that Prophet told us to say only 
walaikum when greeted by a non Muslim. 

This wrong conclusion is the result of failing to derive correct guidance from hadees. 
Claim of such people is based on following ahadees mainly: 

A> Narrated AbuHurayrah Allah's Messenger r mU>t ^ ^^ said: Do not greet the 
Jews and the Christians before they greet you and when you meet any one of them on the 
roads force him to go to the narrowest part of it. (Hadith - Sahih Muslim, Book 026, 
Number 5389) 

B> A'isha reported that some Jews came to Allah's Apostle (may peace be upon him) and 
they said: Abu'l-Qasim (the Kunya of the Holy Prophet), as-Sam-u-Alaikum (Death be 
upon you), whereupon he (the Holy Prophet) said: Wa Alaikum (On you too). A'isha 
reported: In response to these words of theirs, I said: But let there be death upon you and 
disgrace also, whereupon Allah's Messenger (may peace be upon him) said: A'isha, do 



not use harsh words. She said: Did you hear what they said? Thereupon he (the Holy 
Prophet) said: Did I not respond to them when they said that; I said to them: Wa'Alaikum 
(let it be upon you). (Hadith - Sahih Muslim, Book 026, Number 5386) 

By quoting these types of ahadees people arrive at the conclusion that: 

a. A muslim should only say WALAIKUM when greeted by non Muslims. 

b. A muslim should not initiate Salaam to non Muslims. 



3. Reason for the misunderstanding 

Again: the most commonly repeated mistake of the majority of Muslim. Not 
understanding an issue UNDER THE PRINCIPLE OF QURAN. When people don't 
look at Quran, don't analyze what Allah has revealed, don't ponder over how Quran has 
guided and directly try to reach at conclusion just by looking at hadees in isolation then 
they are bound to make mistake. 

Based on mainly above ahadees people conclude that it's not allowed to say Salaam to 

ALL non Muslims. This erroneous and false understanding is due to: 

a> Not understanding an issue under the guidance of Quran. 

b> Not considering Quran as the ultimate guidance and final criteria from almighty God. 

c> Taking the meaning of hadees by completely ignoring the context, background of 

issue. 

d> Also people don't try to find out if the ruling was only for certain people and for 

certain time or for all people till the day of qiyamah. 



4. Ahadees under consideration 

As far as above ahadees are concerned then following points should be very clear to all: 

1 . "Do not initiate Salaam with them. ..." - It is not difficult to understand that this 
injunction was specifically when Muslims were going to Banu Quraizah - who were in 
hostile terms with Muslims. And these Jews were the open enemy of Islam who has 
rejected the prophet hood of Prophet Muhammad even though prophet was alive among 
them. People who rejected Prophet Muhammad as Prophet were much severe in kufr 
(denying) compared to today's non Muslims - as far as rejecting prophet hood is 
concerned because that time Prophet was alive among them. 

2. " this hadith relates to "a state of hostilities" which had erupted at that time against 

the Muslims. It was, in fact, at the time of the campaign against Banu Qurayzah. This is 
established by another authentic hadith where the Prophet [peace be upon him] said: 

". . .We are going forth in the morning against a group of Jews, so do not initiate the 
greeting of Peace with them. ..." [ Musnad Ahmad 26695 and Mu'jam al-Tabarani al- 
Kabir 22 / 291. See also Musnad Ahmad 16844 and.17584.]. Ibn Hajar aPAsqalani 



relates the same from al-Bukhari's al-Adab al-Mufrad and from Sunan.al-Nasa'I 
while.discussing.this.topic.in."Fath.al-Bari".[. 1 1 ./.39.] 

3. The second hadees is very clearly mentioning why Prophet told walaikum. It says that 
since Jews wished death to prophet by saying " as-Sam-u-'Alaikum" i.e. death be on you 
so he replied Walaikum i.e. same to you. Is it difficult to understand why prophet said 
ONLY walaikum! Do non Muslims around you wish you by saying 'Death be on you'? 
Obviously not. So this commandment of prophet was specific to a particular situation and 
not a general commandment for all non Muslims till the day of qiyamah. 

4. If someone is hell bend on taking these ahadees without context, situation and 
background and argues - "No No! Since ahadees tells us not to initiate Salaam to Jews 
and Christians so one should not greet ANY non Muslims " - then my argument is - 
"OK, so using this understanding it can be said that hadees speaks about not initiating 
Salaam to Jews and Christians ; it does not prohibit initiating Salaam to Hindus, jainis, 
Buddhist, Sikh etc - So it means one can say Salaam to Hindus and all other non 
Muslims except Jews and Christian - do you agree???" Can you get me fatwa from any 
scholar that saying Salaam to jews and Christians is prohibited but it is allowed for other 
faith people like Hindus, Buddhist, Sikh etc? It is very obvious one will not get such 
fatwa. 

Also the first hadees also mentions that "when you meet any one of them on the roads 
force him to go to the narrowest part of it" - if you believe that this hadees injunction 
was for you also today then will you force your Christian friends or teachers to narrow 
path when you meet them in road? No! This instruction was temporary in nature for a 
specific case. 

5. Also if you consider this commandment of Prophet to be generic in nature and for all 
non Muslims till the day of qiyamah then you should realize that this judgment 
contradicts Quran. Wait! ! ! ! Don't open your fatwa bank. Have patience. Kindly read 
complete article to find out what ruling Almighty God has given to us in this matter. If 
Almighty God has guided us that we can say Salaam to non Muslims (Not each and every 
non Muslim) and seek forgiveness for them (Not each and every non Muslim) then can 
prophet go against the rulings of God? No! Never! Impossible. 

6. The commandment of Prophet not to initiate greetings to SOME of non Muslims is in 
perfect harmony with the guidance of Quran (It is explained later). To what kind of non 
Muslims we should not initiate Salaam ? For what kind of non Muslims we can not do 
dua of forgiveness? Read these in later part of article. 



5. Revisiting basics 

A. Quran is NOT the book of history or story but it's the book of guidance 



Though Muslims day and night swear that "Quran is the word of Almighty God, we 
should follow the teachings of Quran into our life, we should rule by Quran" - but when it 
comes to seeking guidance then first thing people do is set aside Quran and look at other 
sources. 

Remember: Though quran contains science, history, mathematics, logic etc - its 
MAIN purpose is guidance of mankind. When it tells you events of past prophet and past 
community then it is not for only for information but it is for giving guidance. When 
Quran tells the crime of past community then you should not think that - "Ok! This was 
the crime of past community, thats it!!". No No! This incidence is mentioned in quran to 
warn you, so that you don't commit error committed by past community, you should take 
guidance from these events. So the purpose of revelation for Quran is to get guidance and 
then rule your life by that. 

" The month ofRamadhan in which was revealed the Quran, a guidance for the people 
an d clear proofs of guidance and criterion " [Quran, Surah Baqrah 2: 185] 

Please mark the purpose of Quran. 

1. It is for whole mankind. Quran is not exclusive property of any particular sect, 
religion, group of race. 

2. Quran contains clear proofs. The proofs given by Quran are self explanatory. 

3. Quran is for guidance purpose. We MUST seek guidance from Quran. 

4. Quran is the criterion - it means in any matter Quran will have the last say; what 
is right and what is wrong - what Quran decides will be final. 



B. Those who don 't follow rulings from Quran are kafir and fasiq and zalim 

Quran is word of Almighty God. 

Quran is word of Almighty God. 

Quran is word of Almighty God. 

No wonder Muslims claim Quran to be word of God loudly but when it comes to 

ACTUALLY believing and practicing it they fail miserably. 

Quran says that one MUST judge as per the revelation of Almighty God. 

It was we who revealed the law (to Moses): therein was guidance and light. By its 
standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah 's 
will, by the rabbis and the doctors of law: for to them was entrusted the protection of 
Allah 's book, and they were witnesses thereto: therefore fear not men, but fear me, and 
sell not my signs for a miserable price . If any do fail to judge by what Allah hath 
revealed, they are Unbelievers (kaferoon). [Quran, Surah Maida 5:44] 

We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth 
for tooth, and wounds equal for equal. " But if any one remits the retaliation by way of 
charity, it is an act of atonement for him. And if any fail to judge by what Allah hath 
revealed, they are wrong-doers (Zalemoon) . [Quran, Surah Maida 5:45] 



Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to 
judge by what Allah hath revealed, they are those who rebel (Faseqoon) . [Quran, Surah 
Maida 5:47] 

To you We sent the Scripture in truth, confirming the scripture that came before it, and 
guarding it in safety: so judge between them by what Allah hath revealed, and follow 

not their vain desires, diverging from the Truth that hath come to thee ; [Quran, 

Surah Maida 5:48] 

And this (He commands): you judge between them by what Allah hath revealed, and 

follow not their vain desires, but beware of them lest they beguile thee from any of that 
(teaching) which Allah hath sent down to thee. And if they turn away, be assured that for 
some of their crime it is Allah 's purpose to punish them. And truly most men are 
rebellious. [Quran, Surah Maida 5:49] 

Above ayah of Quran make very clear that if we judge against the guidance of Quran then 
it is kufr / zulm / fisq / absolutely wrong. See how much emphasis Allah has given on 
judging from what he has revealed. 



C. Quran permits saying Salaam to non Muslims. It prohibits only for a certain types 
ofnon muslims 

I know very well that i have taken much time before arriving at the crux of the article - 
the reason is: to remind Muslims about the basics of Islam. Muslims - by large- have 
abandoned Quran and that is what will be complain of Prophet on the Day of Judgment. 
"Oh my Lord! My people have abandoned this Quran" Quran, Surah Furqan (25) - Ayah 
30 

Let's see What Almighty God has told us about the greetings or saying Salaam or 
seeking forgiveness for non Muslims. 

A. "When you are greeted with a greeting, greet in return with what is better than it, or 
(at least) return it equally {Quran - Surah al-Nisa ' 4:86] 

In the above ayah Allah mentions a generic rule regarding greeting - that when anyone 
wishes you with a greeting then you should respond with better greeting or at least with 
equal greeting. 

B. "And the servants of (Allah) Most Gracious are those who walk on the earth in 
humility, and when the ignorant address them, they say, 'Salaam !' (Peace).''' [Al- 
Qur'an, Surah Furqan 25:63] 



Here also Allah instructs us that as a good believer we should be humble and when 
dealing with jahil or ignorant (they may be Muslim or non muslim) we should say 
Salaam. 

C. "And when they hear vain talk, they turn away therefrom and say: 'to us our deeds, 
and to you yours; Salaam u alaikum (peace be to you): we Seek not the ignorant. ' " [Al- 
Qur'an, Surah Qasas 28:55] 

Here again Almighty God instructs us that when vain talk or useless talk is going on then 
turn away from such group (they may be Muslims or non muslims) by saying AsSalaam 
u alaikum. Here also Quran proves that it's allowed to say Salaam to non Muslims. 



D. Then Allah makes crystal clear in the matter of saying Salaam to non Muslim or kafir 
or mushrik and also about doing dua of maghfirat for them i.e. seeking forgiveness for 
them. 

And mention in the Book (the Qur'an) Ibrahim (Abraham). Verily he was a man of truth, 

a Prophet. 

When he said to his father: "O my father! Why do you worship that which hears not, sees 

not and cannot avail you in anything ? 

"O my father! Verily there has come to me of the knowledge that which came not unto 

you. So follow me, I will guide you to the Straight Path. 

"O my father! Worship not Shaitan (Satan). Verily Shaitan (Satan) has been a rebel 

against the Most Gracious (Allah). 

"O my father! Verily I fear lest a torment from the Most Gracious (Allah) should overtake 

you, so that you become a companion of Shaitan" 

He (the father) said: "Do you reject my gods, O Ibrahim (Abraham)? If you stop not 

(this), I will indeed stone you. So get away from me safely (before I punish you). " 

Ibrahim (Abraham) said: "Peace be on you! (AsSalaam u alikum) I will ask 
Forgiveness of my Lord for you. Verily He is unto me Ever Most Gracious. 
[Quran - Surah Maryam 19:41-47] 



E. Finally Almighty God describes the universal principal regarding saying Salaam and 

seeking forgiveness for non Muslims. 

It is not (proper) for the Prophet and those who believe to ask Allah's Forgiveness for the 

Mushrikun, even though they be of kin, after it has become clear to them that they are 

the dwellers of the Fire. 

And Ibrahim's (Abraham) invoking (of Allah) for his father's forgiveness was only 

because of a promise he [Ibrahim (Abraham)] had made to him (his father). But when it 

became clear to him [Ibrahim (Abraham)] that he (his father) is an enemy of Allah, he 

dissociated himself from him. Verily Ibrahim (Abraham) was Awwah (one who invokes 

Allah with humility, glorifies Him and remembers Him much) and was forbearing. 

[Quran - Surah Tauba 9:113-114] 



Here is the key to the whole issue. Few important points from above two references i.e 
Surah maryam 19:41-47 and Surah Tauba 9:113-114 

1. Prophet Abraham invited his father to monotheism. His father was a mushrik who was 
committing shirk (Associating partner with Almighty God) knowingly. We know father 
of Prophet Abraham used to make idol for worship purpose. 

2. His father rejected the invitation and got angry at Abraham. He threatened Prophet 
Abraham with stoning-to-death and asked him to leave. Thus in simple words - Prophet 
Abraham invited his father to the religion of God and his father rejected it thus becoming 
kafir. 

3. But even then Prophet Abraham said Assalam u alaikum i.e Peace be upon you. Not 
only this, but also Prophet Abraham told that he will seek forgiveness for his father from 
Allah i.e he would do dua of maghfirat for his father. Imagine! 

4. And afterwards when he became dead sure (After continuous and strong rejection of 
Islam by his father) that his father will never return to truth that he stopped praying for 
his father. 

5. Allah gives a principal here that if you are dead sure that a person will never return to 
the truth then you should not seek his forgiveness or do dua of maghfirat or say SALAM. . 
Before this one CAN do dua of maghfirat or seek forgiveness from God or say Salam. 

6. So in layman's language one can say: 

No Salam category > You feel that this person has constantly rejected the truth of God 
after being explained about Islam many times and he will never ever return to deen of 
almighty God then you can NOT say Salam to him. 

If it is not the case < No Salam category > then you CAN do Salam or seek his 
forgiveness from God. 

How many non Muslims around you fall under category < No Salam category >??? 
Hardly a few!!!! 



D. Prophet's instruction is as per quran 

I hope now it is clear that which category of people were there for whom Prophet advised 

Muslims to not to say Salaam. Of course they were those people who fall under < No 

Salam category > 

Prophet prohibited Muslims from saying Salam to those non Muslims who fell under the 

category mentioned by Quran in Surah Tauba 9: 1 13-114 

The prohibition of saying Salam to non Muslims will apply to ONLY this category of 

people about whom one is sure that he is going to be in hell. 



6. Conclusion 



1. Saying Salaam means "AsSalaam -o-alaikum!'' i.e. May peace of Almighty God be 
upon you. 

2. Some Muslims have misconception that Islam does not allow saying Salaam to all 
non Muslims. 

3. Almighty God instructs us that one can NOT say Salaam or do dua of forgiveness for 
those mushriks (mushrik means one who associate partner with Almighty God) about 
whom you are dead sure that they are going to be in hell because of their constant 
rejection of truth. Under this category those people will come who have been very open 
and continuous rejecter of truth. 

4. To rest of non Muslims one can say Salaam or reply walaikum asSalaam . 



* If you don't agree with the mail then instead of giving fatwa of deviation / kufr / 
shirk / biddat - have faith in Allah and leave it to him to judge. 

* Author: Khurshid Imam is software engineer at Bangalore. For any criticism / 
feedback / suggestion feel free to mail - serviceforhumanity@gmail.com 

The article can be found at: http://khurshidimam.blogspot.com/2011/12/can-muslim-say- 
salam-to-non-muslim.html and same has been attached in the mail.